| Are
We All 'Emotional Eaters'?
Copyright © 2004 Nora Lenz
The
short answer to that question is "yes" for almost everyone
living in modern civilized society. Our unnatural emotional attachments
to food actually originate very early in life. Beginning when we
are babies, we are inadvertently taught behaviors that set the stage
for a lifetime of addictive and abusive eating habits.
In
modern maternity wards, the natural mandates of healthful birthing
that have served to dependably perpetuate our species over the millennia
are forsaken in favor of "safety", sterilization and sundry
other misguided ideas. The medical establishment itself has given
birth to a belief system which views gestation and birth as risky,
dangerous and problematic. In reality, however, just being admitted
to a hospital is statistically far more risky and dangerous than
childbirth, whether you're giving birth or being born.
Our
species' biological heritage equips each of us with all the emotional,
intellectual and physical accoutrements that the act of giving birth
requires. Our ancient forbearers had the birthing process figured
out quite nicely, hundreds of thousands of years ago. In its never
ending quest to perpetuate itself, our culture teaches us that our
ancestors were unsuccessful, ignorant wretches just treading water
until their divinely-predetermined destiny could be fulfilled with
the advent of modern civilization. However, if we look at the evidence
rationally, we find no reason to believe our ancestors weren't happy,
peace-loving, resourceful, healthy, unstressed and comfortable with
their existence in pristine nature, like all the other species on
earth are. Certainly when it comes to giving birth, the natural
methods they employed make ours look clumsy and awkward by comparison.
Information
about the natural birthing process is not lost to us. Enough is
known to provide us with a basis for comparing what should be taking
place when a baby is born to what actually occurs in modern birthing
wards. For example, we know that our first breath should be initiated
by the suckling of nourishment from our mother's breast, not from
a violent blow to our posteriors. We also know that the cord which
has nourished us for 9 months needn't be cut, because nature provides
that it will wither and fall away naturally from lack of necessity.
Although these two backward practices do not directly cause problems
relative to emotional eating, they do have physiological and psychological
consequences and are representative of the many bumbling infractions
that are committed against new mothers and their babies by the medical
profession. In his book, "The Hygienic Care of Children",
Herbert Shelton writes: "When one considers the abuse that
parents and physicians heap upon children, it causes him to marvel,
not that so many children die, but that so few die. For, he soon
sees that the child enters a conflict against sinister foes the
day it is born, even granting that it has not been forced to fight
with them before birth."
The
element of modern birthing in which our problems with food have
their humble beginnings is yet another abominable and unnatural
custom -- the practice of separating mother and child shortly after
birth. Nature dictates that within seconds of our birth, the encircling
warmth of our mother's womb should be replaced by her loving embrace.
Nature further mandates that we should stay in our mother's arms
until we are old enough to crawl. Nature makes no provision for
a newborn infant to be separated from his mother even for a few
minutes, let alone for hours at a time.
Newborn
infants are not physically or emotionally prepared to be alone.
For the newborn separated from his mother, the overwhelming and
terrifying reality is that there is something inexplicably wrong.
His inborn expectations tell him that he should be in immediate
and constant physical contact with his mother. Crying is the natural
response of a newborn baby when his primordial directives are not
met. The reasons for crying are no different for babies than they
are for adults. Crying is a behavior that eases the stress we feel
when we are in intensely disturbing or frightening circumstances.
In babies, crying has the additional function of alerting adults
that a baby is in danger. There's a reason why none of us likes
to hear babies crying in public, or anywhere else for that matter.
Our biological instincts command us to rescue the suffering infant,
but we can't.
Constant
crying is so common among modern newborns that it is not recognized
as a signal that something is wrong. Rather, it is thought to be
a normal feature of infancy and has come to be understood as the
natural all-purpose way that a baby communicates his needs. Some
'experts' even believe that crying is meaningless or just 'bad behavior'
and should be ignored.
For
a baby separated from his mother, crying is an expression of the
terrible emotions being felt, and it also becomes a way to get what
he wants most: the closeness of his mother. The first thing that
is typically assumed when a baby cries is that he is hungry, so
crying brings the reward of food as well. Thus, the disconnect between
mothers and babies begins the confusion surrounding emotions and
eating, and lays the foundation for other unnatural behavior patterns
on the part of both mother and baby. These patterns lead to still
other behaviors which shape harmful life-long habits, including
a tendency to use food as a surrogate to fulfill unrelated unmet
needs.
In
human beings who are birthed naturally, breast-fed and held constantly
by their mothers in the first few months of life, food takes its
natural place among all the other requirements of life that are
fulfilled by mothers. It is not confused with love, consolation
or entertainment. Eating is a pleasurable experience, but it is
primarily and simply an act that sustains life, like drinking water
or breathing. For a baby who is separated from his mother except
during feeding times, however, food becomes more than sustenance.
It makes bad feelings go away; it brings comfort and eases emotional
burdens.
Mothers
keeping their babies in uninterrupted physical contact for the first
few months quickly learn to effectively read baby's signals. For
the infant fortunate enough to be birthed and raised naturally,
crying is not necessary to signal hunger because the close proximity
of the mother means discreet signals can be used. And even though
they are subtle, the mechanisms babies employ to communicate their
needs to their mothers are as clear and reliable as any contrivance
of modern technology. The mother who follows her biological mandate
to keep her baby close to her body will not have to guess about
her baby's needs. This means an infant can choose when to eat based
on his body's genuine need for food, an ability that we are all
born with but that is lost when we are separated from our mothers
by even the shortest time or distance. This separation only initiates
the problem of confusing food with the salving of emotional distress,
however. There is an even bigger piece of the puzzle to be considered.
Fortunately,
these days it is pretty common for babies to be breast fed initially.
Typically, however, weaning occurs much too early. Babies should
be fed nothing but breast milk for at least a couple of years, according
to people who understand the true physiological needs of infants.
Babies are known to fuss and fight at mealtimes when parents begin
feeding them cooked and inappropriate foods. We wouldn't think of
taking this as a sign that a baby is using his still-intact abilities
to select foods that are appropriate and reject foods that aren't,
but that's exactly what is happening. They know more about what
is good for them than we do, with all our faux scientific 'knowledge'
about nutrition. Since humans are biologically a frugivorous species
and therefore our primary food is fruit, babies know innately that
their food should taste and smell sweet. That's why anything that
fits these criteria is usually a big hit with babies (and with children
of all ages, in fact) but foods like unsweetened cereals, pasta,
cooked vegetables and meats are not.
Cooked
and processed foods are never healthy for a human body, but they
are downright dangerous for babies, who don't have fully developed
digestive capabilities and whose bodies have not yet put in place
the mechanisms that protect against too much absorption of the harmful
substances in cooked food (a process which happens slowly over years
of eating cooked food). As a result, babies suffer all manner of
maladies and sometimes even die.
Natural
foods like breast milk and fruit (later on) are easily and effortlessly
digested by babies. The cooked, processed and otherwise inappropriate
foods that are fed to babies, by contrast, cost them dearly of bodily
energy. Digesting cooked foods requires a flurry of chemical, hormonal
and mechanical responses in the baby's body that we will call "stimulation",
even though the infant may feel either energized/stimulated or sedated,
depending on other relevant factors. Later, the baby's body requires
rest to make up the deficit that was created by the harmful and
over-stimulating effects of the food. The baby may feel tired or
irritated and may cry, fuss, or act odd. The mother, whose separation
from her child impedes her ability to read his signals, thinks the
baby is hungry and feeds him more. This starts the stimulation/depression
cycle all over again. Unconsciously, the baby has just learned the
bad habit of using harmful stimulation when he feels down or irritated
to create energized feelings of comfort. The baby has very little
developed capacity to think at this point, yet he is developing
a bad habit that he will eventually expand upon and which will enter
into many other areas of his life. A baby that is separated from
his mother but is breast-fed until proper weaning with appropriate
foods may still confuse the suppression of emotional distress with
eating but not to the extent that a baby who is fed cooked and inappropriate
foods will, because of the stimulation/depression cycle. Unfortunately,
since almost everyone in our culture is not only separated from
our mothers during the crucial period when her closeness is necessary
to our healthy development, but also weaned on inappropriate and
energy-depleting "baby foods", we all emerge from infancy
with the seeds of food addiction already taking hold.
In
order to understand what's really going on, we need to know a few
facts about metabolism. Firstly, we must recognize that we only
feel energy rushes as we expend energy, not as we conserve or rebuild
energy stores. Most people mistake the actual eating of foods as
giving them energy. But this is not the generation of energy, it
is its expenditure. It is estimated that 50% of all the body's energy
must be devoted to the digestion of food. In order to digest food,
the body must expend what energy stores it already has. The food
being eaten will only begin to return energy to the body after it
has been totally digested, absorbed and assimilated, which takes
1 to 24 hours, and longer with certain meals.
When
energy is being stored in the body, we feel nothing happening. That's
because it is only through rest and sleep that the body regenerates
energy. During sleep the body is like a hydro-electric dam - on
the outside still and stoic but on the inside abuzz with activity
as new energy is being produced. To expand on the metaphor, body
energy is a bit like the electricity coming into our homes. We don't
experience it until we plug something in. We aren't generating electrical
power when we plug something in, we are utilizing it.
Unhealthful
habits like the eating of wrong or processed food cause excessive
energy expenditure. Whenever we overspend our energy, our fluids
and tissues become chemically unbalanced and we feel discomforted,
or dis-eased. Rest is required to get out of this diseased state
- rest from activity, rest from food. This allows our bodies to
rebalance their internal chemistry. Our energy stores can then be
rebuilt so that they may be used later on for activities such as
exercising and digesting food. When we overspend our energy reserves
and rest is demanded by the body, we experience this with physical
sensations of tiredness or weakness, and also with emotional feelings
of depression, desolation, sadness, etc. Impossible as it may seem,
a person who has followed healthy habits all his life, including
consuming a raw, biologically-appropriate diet, might never experience
these feelings at all. If he did, he would recognize them as being
distinctly different from hunger, and it would not occur to him
to eat in response to them. But for a person who has grown up in
a culture where food is used habitually to overcome low feelings,
the response is to repeat the behaviors that caused the stimulation
in the first place, be it eating food, drinking coffee, imbibing
alcohol, smoking a cigarette, etc. This response becomes automatic,
habitual and compulsive. This is addiction, and it is always the
same phenomenon regardless of the stimulant that is being used.
So,
we see that the harmful cycle of food addiction begins in infancy
and is fostered throughout childhood in a thousand different ways
as parents mindlessly reward, comfort and entertain both themselves
and their children with food. It's no wonder food becomes the emotional
and social centerpiece of our lives as adults, rather than something
that merely sustains life, like air or water. Nobody looks forward
to his next breath of air or drink of water like we all look forward
to mealtime. It's true that eating is innately more pleasurable
than breathing or drinking water, but the middle ground we're seeking
lies only marginally above these other activities and miles below
the all-consuming fixation that most of us have with food.
When we discover the reasons behind, and consequences of, our unhealthy
compulsions surrounding food, we also discover that in order to
be optimally healthy we have to put food back in its appropriate
place. We have to re-acquire the ability to experience genuine hunger
that we had when we were newborn babies. Recovery from the clutches
of emotional eating, however, is a very slow, long-term, painstaking
process. Before we can begin it, we must recognize that our habits
and addictions are only the inevitable and natural consequences
of how we were treated and raised. This allows us to stand back
and view our behaviors impartially, as a dispassionate observer
would. Then, when we see something that needs changing we needn't
feel badly about it, we can just go to work changing it.
Further,
although we can sometimes connect and commune with fellow raw fooders
and this can be very helpful to the process, we must ultimately
be prepared to go this journey alone. Most of us do not enjoy the
support of our friends and family in our efforts to recover from
food addiction. Very few people even understand the phenomenon of
food addiction and the extent to which it afflicts our culture,
and fewer still try to heal themselves of it. People suffering from
truly psychopathic food disorders like anorexia and bulimia, in
fact, are far more common than those who have conquered food addiction.
Even specialists on substance abuse, who come closer than anyone
to understanding the problem of addiction, don't acknowledge the
common denominators between ordinary, everyday food addiction and
the problem they refer to as 'substance abuse', so they don't fully
appreciate the pervasiveness of addiction in our culture. They do
employ some effective strategies to deal with the symptoms of recognized
addictions but because of their failure to see the whole picture,
they tend to make artificial distinctions between food addiction
(which they themselves suffer from) and substance abuse. Fundamentally
there is no difference between the two other than that substance
abuse is usually (but not always) a quicker way to kill yourself.
The only significant difference lies in the fact that substance
abuse is seen in our culture as a social problem while food addiction
is practically a social requirement.
In
addition, recovery from food addiction requires that we take our
food choices very seriously. Changing longstanding mental habits
that lead to harmful eating practices doesn't happen without a great
deal of effort. The more energy we devote to this process, the more
likely we are to succeed. And, the more energy we devote to it,
the more likely we will be seen as 'abnormal' or eccentric by people
around us. We must necessarily preoccupy ourselves with all matters
pertaining to food, including learning about food, thinking about
food, planning our meals, and even perhaps eating separately and
certainly differently from other family members. Outsiders observing
these behaviors may see parallels between them and those exhibited
by sufferers of true eating disorders, especially when you factor
in possible weight loss, healing crises and other temporary symptoms.
The resulting disapproval that our friends and loved ones might
express can present a formidable obstacle. What can we do? Well,
we can accept that part of becoming truly healthy is having the
independence of mind to remove our cultural blinders and stray from
'conventional wisdom'. We have to be willing to see that certain
practices are not acceptable for us just because everyone else does
them. We have to be sufficiently educated about and resolute in
our choices to be able to withstand criticism, doubt, labeling and
derision from others. In a culture where sickness is normal, we
have to be strong enough to endure being perceived as 'abnormal'
if we want to be healthy. It is an unfortunate fact that our culture,
in its 180-degree backwardness, sees recovery from food addiction
itself as a kind of sickness. Those who seek to break free of food
addiction are called "obsessed", "perfectionist",
"orthorexic", etc. Ironically, it is true that we must
temporarily allow matters concerning food to consume a disproportionate
percentage of our energy in order to accomplish our long-term goal
of having to devote little or no energy to it.
To
further complicate matters, it turns out that all of us misinterpret
unrelated physical symptoms as the signal that our bodies need food.
It surprises most people to learn that a rumbling stomach, 'hunger
pangs', lightheadedness, dizziness, weakness, headaches and the
like are not hunger. They are signs that the body is attempting
to physically recover from past abuses. They are actually signs
that the body does not need food. These symptoms stop when we eat,
and we mistakenly take this as evidence that what we felt really
was hunger. The real reason these feelings stop when we eat, however,
is because the body cannot heal and digest food at the same time.
Further evidence that these feelings are not hunger comes from people
who have gone without food for extended periods. Invariably it is
reported that all of these symptoms go away on the second or third
day of a fast. Thirst doesn't go away if we just wait a day or two.
We don't feel more energized the longer we do without sleep and
the symptoms of asphyxiation don't stop if we don't get oxygen,
they get worse. The same goes for any other real bodily need.
The
average person in our culture has 30-50 pounds of reserve fuel on
his/her body. Considering that starvation is months away for most
people, it defies logic to think that what we feel when we miss
a meal is real hunger. Could it be possible that a body with 30-50
pounds of stored food really needs more food? Or does it make more
sense that such a body is really in need of rest from digesting
food? Additionally, it is only when our organs are distressed that
they make us aware of their existence. The stomach is no exception.
A growling, achy stomach is one that needs rest from food. Every
time we respond to these feelings by eating, we're reinforcing the
idea in our minds that what we felt was hunger. Do this 10,000 times
and what you end up with are very firmly entrenched habits that
can take years to change.
It's
important that these habits be changed because the body can only
truly use food when it needs food. To constantly eat when the body
is actually telling us it doesn't need food is to invite disease.
That's because in addition to eating the wrong foods, ingesting
medicines, vaccines, herbs, supplements and other harmful substances,
eating when our bodies can't use food overburdens our eliminative
organs with more waste than they can handle. In addition, a previously
abused digestive system that never gets the rest it needs from digestion
will not be able to heal and will not function optimally, so food
will never be fully utilized. Rather than being properly digested,
food becomes waste that accumulates in the body. The eliminative
organs become backlogged and waste constantly circulates in the
bloodstream, irritating and inflaming tissues and wreaking havoc
with the functionality of our organs. This is how disease is born.
There
is nothing mysterious or magical about what we need to do to recover
from food addiction. There are no self-help books to teach us special
exercises, and none are needed. We need only recognize the truth
in the information that is provided here, and begin replacing our
bad habits with health-building ones. For one thing, we must start
feeling our bad feelings rather than using food to make them go
away. Each specific feeling or bodily sensation that we experience
has a correct response that is equally specific. The appropriate
response to boredom is not to eat but to find an activity that you
find pleasurable. The appropriate response to stress is to find
a quiet place to rest where you can lie down and think peaceful
thoughts, or at least think about ways to make your life less stressful.
The appropriate response to sadness is to write in a journal, meditate,
or reflect on the thoughts which occasioned the feeling. The appropriate
response to a growling, stomach is to do anything besides eat. The
appropriate response to weakness is rest. Eating to re-stimulate
yourself when you feel weakness guarantees the return of the weakness.
The same goes for all the other signals that we confuse with hunger
- lightheadedness, headache, spaciness, irritability, etc. Suppressing
symptoms with food guarantees the return of the symptoms, in the
same way that treating them with drugs does. It should be said that
the extreme symptoms that are associated with "hypoglycemia"
fall into the same category, although if a person suffers serious
symptoms like fainting or near-fainting, s/he should eat as much
and as frequently as necessary to stay functional during transition.
As the body heals, these symptoms will be less pronounced. At the
end of the healing process, which may take up to a few years, they
will not be experienced at all.
Because
of the excessive energy that digesting cooked foods requires, it
is necessary that anyone wanting to recover from food addiction
transition to a raw, biologically appropriate diet. Typically when
raw fooders talk about food addiction, however, they are referring
to cooked foods. It is important to recognize that it is quite possible
to be 100% raw and addicted to food. In fact, most raw fooders are
food addicts; they've simply replaced cooked food with a raw alternative.
Even though these foods are healthier and will result in improvements
in health overall, they are still regularly eaten for the wrong
reasons. Food addiction is what causes raw fooders to perpetually
retain bad habits like making complicated raw recipes, using condiments
like vinegar and salt, overeating (defined simply as the act of
eating in the absence of true hunger), eating too early in the morning
or too late at night, etc. While these practices are fine during
transition or even for a couple years, they invariably lead to symptoms
because the body will continue to slowly heal on a raw food diet
(even though these habits are being indulged), and it will become
less tolerant of dietary mistakes. Raw fooders who suffer never-ending
symptoms are confounded because they mistakenly think they are doing
everything right. Food addiction is the one aspect of unhealthy
living that seekers of optimal health commonly fail to address.
This has led to the downfall of many an aspiring raw fooder. In
fact, when raw fooders revert to eating cooked food, it is almost
always food addiction that is to blame even though other reasons
are commonly cited. Let's look at some of those reasons, since new
raw fooders often hear them and worry that they may encounter the
same problems:
1.
"I was bored with the food"; "I got tired of only
eating fruits and vegetables"
Anyone
making this kind of statement has never learned to not seek entertainment
from food. When one arrives at a place where eating is only done
in response to true hunger and food is a source of pleasurable
sustenance and nothing more, the issue of boredom or monotony
is irrelevant.
2.
"I was always hungry no matter how much I ate"
This
person has obviously never realized that the feelings s/he was
mistaking for hunger were instead the symptoms of cleansing. A
person who doesn't see the healing process through to its natural
conclusion will never experience real hunger, and will continue
to experience symptoms that are commonly mistaken for hunger.
3.
"My health began to fail"; "Raw food almost ruined
my health", etc.
These
reasons are cited by people who failed to understand that it is
absolutely necessary that dietary improvements keep pace with
healing. If a raw fooder continues to eat the same 'borderline'
transition foods for years after transitioning, symptoms may be
experienced as the body becomes more sensitive and less tolerant
of abusive practices. Most often when symptoms are experienced
after a person has been raw for awhile, the first possibility
that is considered is nutrient deficiency, thanks to a good deal
of brainwashing by the supplement and medical industries. Nutrient
deficiency is a red herring. As raw fooders, one of the most important
things we can do to ensure our success is put ideas of nutrient
deficiency out of our minds. When raw fooders have symptoms, the
most likely cause needs to be considered first, which is almost
always the excesses that are indulged because of food addiction.
People who never kick their need to be entertained by their food
continue to make mistakes like eating complicated, poorly combined
recipes, eating condiments and food flavorings like vinegar and
salt, eating out of boredom or while under stress, etc. These
practices all have deleterious effects on our health, and this
will be experienced in the form of symptoms.
4.
"My digestive system became very weak"
When
people experience difficulty digesting less-than-optimal foods
that they've had no problems with in the past, they assume that
this is a sign of deterioration or disease, when actually it's
the opposite. A healthy body is sensitive to and does not tolerate
harmful substances. Imagine your digestive system as you would
a callous on your hand. When the skin heals from the callous,
it once again becomes tender and sensitive, but also vulnerable
to irritation and blistering if the conditions that cause these
reactions again present themselves. With the callous, your body
gave up sensitivity for protection, and it's the same with your
digestive system. The solution is not to go back to eating foods
that irritate tissues and require our bodies to institute protective
barriers, but to strictly avoid those foods and eat as optimally
as possible. If a raw fooder believes that his/her digestive problems
are due to deterioration rather than the sensitivity that comes
with healing and increased vitality, it's easy to justify going
back to cooked food, especially if his/her issues with food addiction
remain unaddressed.
There are a few individuals who have conquered food addiction, and
it is from these people that we can learn what lies ahead if we
reach our goal of only eating in response to true hunger. Among
other things, they can tell us what real hunger feels like, since
very few of us have ever experienced it. Real hunger is described
as a not-unpleasant sensation felt in the mouth and throat area,
similar to mild thirst. It makes a great deal of sense that hunger
would not be an unpleasant sensation, because we know that the body
does not send urgent signals unless the problem is urgent. The symptoms
that we always mistake for hunger may seem like a desperate cry
for food, but this is really just our mind's habit of making it
seem urgent so that we'll eat and thereby stop the uncomfortable
feelings. The signals themselves are a desperate call from the body,
but what is being called for is rest, not food.
I have been
fortunate enough to meet two of the handful of people who have triumphed
over food addiction, and I can tell you it is amazing and inspiring
to see how it works. They can go all day without even thinking about
food, then eat a big meal in the late afternoon or evening. They
can eat one type of food only, and be totally satisfied. If food
is not available, they can wait till the next day or even longer
with absolutely no ill effects. They focus on activities, work,
play, interaction with others, etc. -- not on entertaining or comforting
themselves with food. This to me seems like such a worthy and liberating
goal that it justifies every bit of effort it takes to reach it.
Of course, along
with changing our bad mental habits, we must continue on our path
of eating only foods that our bodies are biologically adapted for:
primarily whole, ripe, fresh fruit, with the addition of tender
green leafy vegetables in quantities driven by our desire for them,
and nuts and seeds in small to moderate amounts. We must also gradually
move away from stimulating foods and substances like garlic, spices,
herbs, vinegar, salt and complicated combinations of foods, so we
can get back in touch with the varying effects that individual foods
have on our bodies. We must always strive to simplify and refine
our diets so that what we eat doesn't give us bad feelings, and
we won't be tempted to eat to make them go away. We should also
try to avoid emotionally stressful situations because these may
trigger binges and lack of control. Additionally, it is important
to get enough rest and sleep so that we don't attempt to re-energize
ourselves with food. Other things we can do to bring us closer to
our goal are delaying eating in the morning (since our bodies do
more cleansing and healing in the morning that at any other time
of day), practicing going longer between meals, keeping our minds
occupied with interesting work and staying active physically. Of
course it goes without saying that clean water, sunshine, fresh
air and all the other requisites of health should be attended to
as well.
Resolving
deeply entrenched mental habits is as important to our goal of reaching
optimal health as the more obvious physiological work that our bodies
must do to cleanse, heal and restore balance. This journey requires
great patience and self-forgiveness. At the end of it, however,
we can expect to have fully recovered our inborn ability to know
precisely when and how much food our bodies need, and be able to
respond accordingly.
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